Abstract: Mexico’s indigenous villages (pueblos) have long been held as examples of functioning moral economies, spaces governed by principles of relative equity, reciprocity, communal landholding and collective responsibility. Guided by this enduring representation, the massive agrarian reform that followed the Revolution of 1910 created thousands of collective land grant communities (ejidos). This essay argues that the conception of pueblos and ejidos as natural, culturally-bound moral economies is founded on a longstanding historical mischaracterization of village social relations, and it outlines the complex intellectual and historiographic roots of that persistent and romantic image.
Our latest issue is out! Featuring a dossier on global history and decolonization – from the air, in pharmaceuticals, seeing Dar-es-Salaam as a decolonial space, in the postcolonial career of D.N. Pritt, and African Liberation in 1970. Our issue also includes an essay on hunger strikes at Guantanamo Bay and another on the “Unwilling or Unable” doctrine and its reproduction of racial capitalism.View entire issue >
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Human Rights, Revolutionary Humanitarianism, and African Liberation in 1970, from Meredith Terretta @MTerretta https://muse.jhu.edu/pub/56/article/902635
The Jurisprudence of Decolonization, from Rohit De @itihaasnaama