Dunn on “The Chaos of Humanitarian Aid”

One of the things that fascinate me about humanitarianism is how chaotic it is. I expected to find the aid community to be highly professionalized, highly organized, and highly disciplined—something more like WalMart than a MASH unit. What I found instead was a huge group of aid agencies, donor governments, and representatives of local government who were mostly winging it. So my problem became figuring out how to theorize "winging it," and to find out how to trace its effects on both geopolitics and on the lives of displaced people.

Simmons, social mobilization, and the civil rights movement

I’ve abstained from commenting on Beth Simmons’s early chapter about the history of human rights. It is not so much that, in my obviously self-interested view as a contributor to that field, her chapter is often uncritical and occasionally unsubstantiated (in its frequent repetition of the commonplace but dubious notion that the Holocaust prompted human rights law for instance). Rather, Simmons’s history of the origins of human rights doesn’t matter to her argument.

Simmons and self-emancipation

Domestic politics, then. This interim post explores how Beth Simmons thinks the interface between international treaties and domestic forces works. When she turns to the domestic forum, Simmons lays out a tripartite structure for how domestic actors can make use of the new tool of international treaties – at any rate, more than they could make of the hazy moral norms of natural law, or their clarification in written form in the Universal Declaration of Human Rights of 1948.

Beth Simmons’s realism

Beth Simmons’s Mobilizing for Human Rights: International Law in Domestic Politics (Cambridge, 2009) has been celebrated as the most significant work in the field in many years. And the reception of the book is generally well deserved. As most people know, Simmons brings extraordinary quantitative rigor to the topic of whether several human rights treaties make a difference.

Casualties of Care

Editorial collective member Miriam Ticktin has just published her book, Casualties of Care: Immigration and the Politics of Humanitarianism in France with University of California Press. Congratulations! Here is the book description:

The New Yorker and the law of war

A couple of weeks ago when it became clear that Barack Obama has reneged on his campaign promise to close the Guantánamo Bay facility, Hendrik Hertzberg inveighed against the result in the New Yorker. Torture was a “vile offense to elementary morality” on George W. Bush’s watch, and there were sundry other “crimes against American and international law” from which Obama’s new policies do not sufficiently depart.

Libya as example of R2P?

There have been not a few commentators, from the bleeding hearts on the liberal left to the usual suspects on the neocon right, who have been celebrating the raining down of Tomahawk missiles on Libya as a wonderful return of morality to foreign policy.

The rights of man return

A few people have asked my how my recent account of the history of human rights connects to the contemporary events in Middle Eastern politics. While I have no expertise with respect to the latter, I have a new post at Dissent magazine applying to the events a distinction between the rights of man and human rights on which my book is based.