Author Archives: Samuel Moyn

About Samuel Moyn

Samuel Moyn is JHenry R. Luce Professor of Jurisprudence at Yale Law School and professor of history at Yale University. He has written several books in his fields of European intellectual history and human rights history, including The Last Utopia: Human Rights in History (Harvard, 2010), and edited or coedited a number of others. His most recent books are Christian Human Rights (Penn, 2015), based on Mellon Distinguished Lectures at the University of Pennsylvania in fall 2014, and Not Enough: Human Rights in an Unequal World (Harvard, 2018).

Casualties of Care

Editorial collective member Miriam Ticktin has just published her book, Casualties of Care: Immigration and the Politics of Humanitarianism in France with University of California Press. Congratulations! Here is the book description:

The New Yorker and the law of war

A couple of weeks ago when it became clear that Barack Obama has reneged on his campaign promise to close the Guantánamo Bay facility, Hendrik Hertzberg inveighed against the result in the New Yorker. Torture was a “vile offense to elementary morality” on George W. Bush’s watch, and there were sundry other “crimes against American and international law” from which Obama’s new policies do not sufficiently depart.

The rights of man return

A few people have asked my how my recent account of the history of human rights connects to the contemporary events in Middle Eastern politics. While I have no expertise with respect to the latter, I have a new post at Dissent magazine applying to the events a distinction between the rights of man and human rights on which my book is based.

Obama, human rights, democracy promotion

One of the interesting features of the current events in Egypt is that they have driven Barack Obama and his administration to a far more significant embrace of human rights language than ever before. Recall that during the last outburst of Middle Eastern protest, in Iran in the summer of 2009, Obama -- having suggested he had learned the lessons of neoconservative universalism -- relied on religious language of "bearing witness" to what happened as repression abroad happened. We might stand idly by, he implied, as repression beckoned, but we should shed a tear and remember the victims.