On Arendt, Kafka, and the Uses of Misreading

This post is part of a symposium on Lyndsey Stonebridge’s Placeless People. All contributions to the symposium can be found here. “Literature is put to all kinds of political uses, public and private,” Philip Roth once observed, “but one oughtn’t confuse those uses with the hard-won reality that an author has succeeded in realizing in a work of art.” After reading Placeless People: Writing, Rights, and Refugees (2018), I wonder if Lyndsey Stonebridge would disagree. Works of literature that deal with human rights issues are Continue reading →

Modernism, Humanitarianism, and Suffering

This post is part of a symposium on Lyndsey Stonebridge’s Placeless People. All contributions to the symposium can be found here. Lyndsey Stonebridge’s Placeless People: Writing, Rights, and Refugees offers a historically rich, theoretically compelling, and literarily nuanced account of a question that has long underpinned scholarship on human rights: what is the relationship between literature and human rights? Several aesthetic forms are typically foregrounded when considering this question: sentimentalism as a mode of empathizing with the suffering other; the Bildungsroman as a genre that Continue reading →

Bernard on Stonebridge’s Placeless People

This post is part of a symposium on Lyndsey Stonebridge’s Placeless People. All contributions to the symposium can be found here. Placeless People cements Lyndsey Stonebridge’s position as one of the most committed and perceptive chroniclers of the Euro-U.S. intellectual milieu of the mid-twentieth century. Like her brilliant previous book, The Judicial Imagination: Writing After Nuremburg, Placeless People returns to this historical juncture to recover critiques of humanitarian thinking that were articulated at the time of human rights law’s formalization. Stonebridge describes this book as Continue reading →

Outside In: Refugees and Arendt’s Agonistic Polity

This post is part of a symposium on Lyndsey Stonebridge’s Placeless People. All contributions to the symposium can be found here. Although inequality continues to skyrocket in the United States—whether in income, wealth, education, or healthcare outcomes—and the much-heralded revitalization of national infrastructure has yet to materialize, the current administration has placed its electoral wager on a loud and very public demand for $12.2 billion to extend the border wall with Mexico under the pretext of a national emergency.[1] While such a wall would not Continue reading →

Diagonals of Freedom

This post is part of a symposium on Lyndsey Stonebridge’s Placeless People. All contributions to the symposium can be found here. It is always a special act of scholarly good faith to take time to read, respond, and write about one another’s work; I thank my colleagues for their generous care, attention, and criticism, and the editors of Humanity for creating this space for dialogue and future thinking. Two themes emerge from these responses to Placeless People: Writing, Rights, and Refugees, one methodological, the other Continue reading →

Refractions of Humanity in Warfare

This post is part of a symposium on Jessica Whyte’s essay “The ‘Dangerous Concept of the Just War.’” All contributions to the symposium can be found here. In her essay Jessica Whyte makes a fascinating intervention in the age-old debate on the origins of international humanitarian law (IHL) and its relationship with just war theory. In challenging Western-centered explanations, Whyte’s essay offers an intriguing perspective on the role of anti-colonial actors in IHL’s making, which is the focus of this review of her work. Unlike Continue reading →

On the Language of Just War: A Reply to Whyte

This post is part of a symposium on Jessica Whyte’s essay “The ‘Dangerous Concept of the Just War.’” All contributions to the symposium can be found here. In her essay, Jessica Whyte persuasively refutes what she takes to be a hegemonic narrative of the development, and triumph, of ideas of just war. Reading together Walzer, O’Brien, and the 2015 United States Law of War Manual, she shows what a revisionist story they collectively offer, in part because of their reliance on a narrative in which Continue reading →

The Passive Civilian and the Ethics of Violence

This post is part of a symposium on Jessica Whyte’s essay “The ‘Dangerous Concept of the Just War.’” All contributions to the symposium can be found here. While Jessica Whyte’s brilliant essay focuses on a particular historical moment, it also addresses a longstanding puzzle. She ponders why, in their effort to frame violence as ethical, some actors invoke the just war tradition and others the laws of war. She also asks why an actor who in the past has appealed to the laws of war Continue reading →

Radicalizing the Critique of Just War Thinking

This post is part of a symposium on Jessica Whyte’s essay “The ‘Dangerous Concept of the Just War.’” All contributions to the symposium can be found here. Jessica Whyte’s essay sets itself the timely and ambitious goal of revealing the hidden history of just war thinking in the late 20th Century.[1] While several scholars have been pursuing the broader project of revisiting the dominant historiography, Whyte’s approach is highly original due to its detailed analysis of the concrete circumstances in which the Additional Protocols to Continue reading →

The U.S. Military and Just War Theory: A Response to Jessica Whyte

This post is part of a symposium on Jessica Whyte’s essay “The ‘Dangerous Concept of the Just War.’” All contributions to the symposium can be found here. Jessica Whyte has written a compelling and erudite critique of claim in the 2015 United States Law of War manual that the laws of war are “rooted in the Just War tradition” (314). She convincingly demonstrates that this seemingly innocuous statement is completely at odds with those made by U.S. officials during the negotiations of the Additional Protocols Continue reading →