There are two sets of ghosts that we experience when visiting and engaging with field sites. The more obvious are the people whose worlds we seek to study, such as empirical ghosts. The other is the philosophical ghost, which underpins how we approach a particular point of enquiry. This latter ghost travels with us to the field, resting on our observations and indeed guiding how we see. But which “field ghost” remains to sculpt our knowledge, guiding the essence of our study?
There are two sets of ghosts that we experience when visiting and engaging with field sites.