Scholars, pundits, opinion-makers, and the general public too often agree that the primary concern to address today in the contemporary Middle East is religious diversity and the need to protect religious minorities. As a result, the so-called religious minorities have gradually come to constitute a fundamental feature of state politics. They are usually depicted and discussed as unchangeable entities presenting coherent political assets in international affairs, as well as analytical categories through which a more immediate understanding of the Middle Eastern scenario is finally possible. This Continue reading →