Coundouriotis proposes that human rights history, which uses the frame of crimes against humanity, is shaped by stories of reading in which the author takes evidence previously ignored or misconstrued and uses it to renarrativize the events, providing a new story with a moral center inflected by human rights. This insight is applied to analyze the recurring motif of the “heart of darkness” in the literature about the Congo. The moral crusade, the redeemer witness and the democratizing movement represent three types of human rights history that attempts to write past this motif.