The following speech was delivered at the plenary—“Political and Revolutionary Imaginaries from Past to Present”—of the 16th Annual Historical Materialism conference held in London on November 9, 2019. When the conference organizers invited me to participate in this plenary some moons ago, I agreed rather hesitantly. What revolutionary imaginaries had the World Tribunal on Iraq developed at the turn of the twenty-first century? Which of the tribunal’s many aspirations, inspirations, and implications could I convey? Did the World Tribunal on Iraq deserve to be called Continue reading →
This post is part of a symposium on Ayça Çubukçu’s book For the Love of Humanity: The World Tribunal on Iraq (University of Pennsylvania Press, 2018). All contributions to the symposium can be found here. I would like thank the remarkable scholars gathered in this book symposium from the fields of anthropology, history, international law, international relations, and English literature, who have responded in challenging ways to my book, For the Love of Humanity: The World Tribunal on Iraq, and to what the book describes, Continue reading →
Ayça Çubukçu: Considering the impressive common ground shared by what you differentiate as liberal and antiliberal ideologies of empire, why would it be incorrect to interpret what you name an anti-liberal ideology of empire as an articulation internal to liberal imperialism? What are your criteria for distinguishing between liberal and antiliberal ideologies of empire on the one hand, and “techniques” and “ideologies” of imperial practice, on the other?
Ayça Çubukçu: In contradistinction to nationalist projects that would be fashioned during the colonial modern, in a formation you distinguish as the early modern, various “native” figures in British India—among them Rammohan—were campaigning for liberty and equality as subjects of the British Crown, with a certain kind of faith in the emancipating mission of British rule. What is the significance of such early modern imaginaries of political community, which you observe to have been “doomed”? Why do they resist attempts to subsume them in nationalist historiographies of modernity?
Ayça Çubukçu: How would you describe the field and the genre which The Black Hole of Empire fits, or else, wishes to inspire? What is the craft you practiced when writing The Black Hole? Is this a book in Anthropology and Asian Studies as the Princeton University Press catalogue claims?
When Siraj, the ruler of Bengal, overran the British settlement of Calcutta in 1756, he allegedly jailed 146 European prisoners overnight in a cramped prison. Of the group, 123 died of suffocation.