In 2008, the Nigerian police twice arrested twenty-six-year-old Ugochukwu Chinoso Nwanebu. A peaceful activist, Nwanebu was, like other Igbo secessionists, profiled and persecuted by Nigerian police via systematic torture and assassination. The first time that Nwanebu was arrested, he was tortured. The second time, he was tortured and released; however, he was released only so that police could hunt and kill him for sport. Nwanebu managed to escape and find his way to a relative’s home. Knowing that the police would find him if he returned home, his family arranged for him assume his uncle’s identity to travel to Canada for asylum. Nwanebu was given documents that provided the false identity, a cover story for his travels, and the name of a contact in Vancouver—a human rights advocate who could provide legal counsel for his asylum application.
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In our new issue we feature Jessica Whyte’s piece on Just War, Decolonization and the Geneva Conventions. Also in this issue are essays on humanitarianism, postcolonialism and the fiction of Bessie Head, the international movement for Iranian political prisoners, Mexico’s contribution to International Economic Order, filming force feeding in Guantanamo, and a photo dossier on Asylum/Home. We end with a review essay on the humanitarian conscience.View entire issue >
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The journal Humanity was founded in 2010 to examine the politics of “humanity” found in the convergence of human rights, humanitarianism and development. This was a period when a critique of human rights and the entanglements of humanitarianisms with empire was also gaining momentum. The current editorial collective affirms Humanity’s founding mission while attuning to new challenges. A complex dynamic of old problems and emerging obstacles has occasioned a chastened turn to human rights and humanitarianism: a renewed call to humanity has gained traction in Continue reading →
Edinburgh, October 2018 From migrants facing death at borders around the world, to the different chapters of the “War on Terror,” to the politics of post-genocide, our era seems to be marked by the constant politicisation of death. Social and physical death are increasingly intertwined in various spectacles of horror. Clearly, not all deaths are treated equally. Trenchant questions remain over what kinds of death are deemed morally, political and legally significant; and what kinds of death are rendered visible or invisible, and with what Continue reading →