In 2008, the Nigerian police twice arrested twenty-six-year-old Ugochukwu Chinoso Nwanebu. A peaceful activist, Nwanebu was, like other Igbo secessionists, profiled and persecuted by Nigerian police via systematic torture and assassination. The first time that Nwanebu was arrested, he was tortured. The second time, he was tortured and released; however, he was released only so that police could hunt and kill him for sport. Nwanebu managed to escape and find his way to a relative’s home. Knowing that the police would find him if he returned home, his family arranged for him assume his uncle’s identity to travel to Canada for asylum. Nwanebu was given documents that provided the false identity, a cover story for his travels, and the name of a contact in Vancouver—a human rights advocate who could provide legal counsel for his asylum application.
Follow Us On TwitterMy Tweets
In our new issue we feature Samantha Balaton-Chrimes’s essay on decolonizing global solidarity. Also in this issue are essays on the Cold War history of human rights, humanitarian governance, human rights and population control, and the visual politics of maternal mortality. We end with review essays on human rights in Colombia and the political ethics of doing good.View entire issue >
Recent Blog Posts
This post is part of a symposium on Joseph Massad’s essay “Against Self-Determination.” All contributions to the symposium can be found here. Self-determination has been impressively well studied by international jurists, political philosophers, and, more latterly, as a renascent source of inquiry for historians. Joseph Massad’s work contributes to what is a daunting field, and also, interacts with the more austere scholarly terrain on the subversive functioning of the discourse. It also, more obliquely, confirms the salience of the recent pursuit of more globally oriented Continue reading →
This post is part of a symposium on Joseph Massad’s essay “Against Self-Determination.” All contributions to the symposium can be found here. Joseph Massad’s article “Against Self-Determination” offers a passionate, even polemical critique of what he calls the Wilsonian vision of self-determination. This is not the Wilsonian vision as laid out by Erez Manela, however, but rather a legitimizing ideology for the “right of conquest” of settler-colonial nations and peoples, as against the more emancipatory vision of Lenin and like-minded anticolonial nationalists. “Settler-colonists would only Continue reading →