Abstract: Mexico’s indigenous villages (pueblos) have long been held as examples of functioning moral economies, spaces governed by principles of relative equity, reciprocity, communal landholding and collective responsibility. Guided by this enduring representation, the massive agrarian reform that followed the Revolution of 1910 created thousands of collective land grant communities (ejidos). This essay argues that the conception of pueblos and ejidos as natural, culturally-bound moral economies is founded on a longstanding historical mischaracterization of village social relations, and it outlines the complex intellectual and historiographic roots of that persistent and romantic image.
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Our new issue features a conversation between Jasbir K. Puar and Oishik Sircar, available open-access on the Humanity journal website. The issue also includes essays on the politics humanitarian architecture and the Parisian “Yellow Bubble,” family planning projects in postcolonial Morocco, how Amnesty International's formative years shaped professional human rights activism, and the linguistic and affective labor of field interpreters for UN missions. It contains review essays on theories of political violence and on global histories of slavery and indentured labor.View entire issue >
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