Abstract: This essay reviews three books: Larissa MacFarquhar, Strangers Drowning: Grappling with Impossible Idealism, Drastic Choices, and the Overpowering Urge to Help (Penguin Press 2015); Jennifer Rubenstein, Between Samaritans and States: The Political Ethics of Humanitarian INGOs (Oxford University Press 2015); and Peter Singer, The Most Good You Can Do: How Effective Altruism is Changing Ideas About Living Ethically (Yale University Press 2015). The essay traces some similarities and differences between various modes of altruism and humanitarianism, arguing that the shared moral vision that animates much altruistic and humanitarian action tends to neglect the need for politics.
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In our new issue we feature Samantha Balaton-Chrimes’s essay on decolonizing global solidarity. Also in this issue are essays on the Cold War history of human rights, humanitarian governance, human rights and population control, and the visual politics of maternal mortality. We end with review essays on human rights in Colombia and the political ethics of doing good.View entire issue >
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This post is part of a symposium on Joseph Massad’s essay “Against Self-Determination.” All contributions to the symposium can be found here. Self-determination has been impressively well studied by international jurists, political philosophers, and, more latterly, as a renascent source of inquiry for historians. Joseph Massad’s work contributes to what is a daunting field, and also, interacts with the more austere scholarly terrain on the subversive functioning of the discourse. It also, more obliquely, confirms the salience of the recent pursuit of more globally oriented Continue reading →
This post is part of a symposium on Joseph Massad’s essay “Against Self-Determination.” All contributions to the symposium can be found here. Joseph Massad’s article “Against Self-Determination” offers a passionate, even polemical critique of what he calls the Wilsonian vision of self-determination. This is not the Wilsonian vision as laid out by Erez Manela, however, but rather a legitimizing ideology for the “right of conquest” of settler-colonial nations and peoples, as against the more emancipatory vision of Lenin and like-minded anticolonial nationalists. “Settler-colonists would only Continue reading →