Alberto Toscano and Jeff Kinkle’s forthcoming book, Cartographies of the Absolute, addresses the proliferation of works in the visual arts, film and literature that seek to tackle the representation of contemporary capitalism. Their research, which began in 2009 with a collaborative text on the HBO series The Wire, forms a critical survey of works that “totalize” current conditions and look to “thematize those facets of social existence which are particularly symptomatic of the trends and tensions in today’s political economy: financial markets, logistical complexes, commodity chains, and so on.” Inherent in this turn
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The international Global Humanitarianism | Research Academy (GHRA) offers research training to advanced PhD candidates and early postdocs. It combines academic sessions at the Leibniz Institute of European History in Mainz and the Imperial and Global History Centre at the University of Exeter with archival sessions at the Archives of the International Committee of the Red Cross in Geneva. The Research Academy addresses early career researchers who are working in the related fields of humanitarianism, international humanitarian law, peace and conflict studies as well as human rights covering the period from the 18th to the 20th century. It supports scholarship on
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Israeli Author Yoram Kaniuk passed away exactly one year ago, on June 8, 2013. His somewhat rambling and quasi-biographical essay Angels (“Mal’achim”) was published posthumously as a small book. The author is depicted on the book’s jacket in a long black coat. Standing on top of a lamppost like a crow, he overlooks the urban skyline of Tel-Aviv. White wings attached to his back suggest that he is the angel in the book’s title.
Q: When we abduct, imprison, torture, or force another person by violence and credible threats of violence to do our bidding, are we engaging in acts of a) dehumanization, b) demonization, or c) dis-humanization?
Think hard, because a lot depends on the answer.
Given the current interest in "human dignity" -- which I have canvassed elsewhere -- a number of people are interested in why it became canonized in the first place.
There are two sets of ghosts that we experience when visiting and engaging with field sites. The more obvious are the people whose worlds we seek to study, such as empirical ghosts. The other is the philosophical ghost, which underpins how we approach a particular point of enquiry. This latter ghost travels with us to the field, resting on our observations and indeed guiding how we see. But which “field ghost” remains to sculpt our knowledge, guiding the essence of our study?
In the summer of 2011, I made a day trip to the Gedenkstätte Sachsenhausen memorial museum on the grounds of a former Nazi concentration camp and later Soviet detention center. Like many others, I think, I had wanted to see a former concentration camp for some time for vague, hard-to-articulate feelings. What would I feel while on site? What of the physical grounds remained in place? Which narratives were emphasized and which relegated to the periphery?
Forty-nine years ago today, at the Audubon Ballroom in Harlem, gunmen opened fire on the African-American activist Malcolm X, killing him almost instantly. He was 39 years old. By the time of his murder, Malcolm had become an isolated figure in American life. He spent most of the last year of his life either abroad (in Africa, the Middle East, and Europe) or preparing to go abroad.
The Berkeley Human Rights Program has announced a postdoctoral fellowship for the 2014-15 academic year. Applicants should currently be engaged in research on the historical and theoretical foundations of human rights. Applications are due February 10 via an online system. Additional information about the position and application process can be found at https://aprecruit.berkeley.edu/apply/JPF00344.
Crossposted from the new blog Humanitarianism and Human Rights:
