Ayça Çubukçu: Considering the impressive common ground shared by what you differentiate as liberal and antiliberal ideologies of empire, why would it be incorrect to interpret what you name an anti-liberal ideology of empire as an articulation internal to liberal imperialism? What are your criteria for distinguishing between liberal and antiliberal ideologies of empire on the one hand, and “techniques” and “ideologies” of imperial practice, on the other?
Ayça Çubukçu: In contradistinction to nationalist projects that would be fashioned during the colonial modern, in a formation you distinguish as the early modern, various “native” figures in British India—among them Rammohan—were campaigning for liberty and equality as subjects of the British Crown, with a certain kind of faith in the emancipating mission of British rule. What is the significance of such early modern imaginaries of political community, which you observe to have been “doomed”? Why do they resist attempts to subsume them in nationalist historiographies of modernity?
Ayça Çubukçu: How would you describe the field and the genre which The Black Hole of Empire fits, or else, wishes to inspire? What is the craft you practiced when writing The Black Hole? Is this a book in Anthropology and Asian Studies as the Princeton University Press catalogue claims?
When Siraj, the ruler of Bengal, overran the British settlement of Calcutta in 1756, he allegedly jailed 146 European prisoners overnight in a cramped prison. Of the group, 123 died of suffocation.